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The lion part of Herman De Cuyper’s oeuvre accessible to the public lies in the so-called land of the “Still Waters”. The artist is buried under a beech tree on the cemetery of his native Blaasveld, with on his tomb a resurrection statue in euville stone. He had sculpted this Christ figure for his mother but expressed his desire to keep it for his own tomb.

Graf van de kunstenaar
The tomb of the artist

Various other gravestones were made during his young age, like the Monument for those killed in action (1928) in front of the Saint-Amandus church. Just past the church into the direction of the centre of neighbouring city of Willebroek, the bronze torso of De Cuyper’s fellow-villager, friend and resistance hero Jan Neutjens (1932) proudly adorns the front lawn of the Bel Air castle.

Jan Neutjens (1932)
Jan Neutjens, bronze (1932)

Being a well-conserved fragment of a male standing nude, it illustrates very well the impressionist way of modelling during the first period of the artist. On the Willebroek cemetery, in 1939 the artist also made the Memorial stone for father Cleymans in euville stone. However, his most important funerary work is the Memorial stone of the Bosserez family in Puurs. He made this gravestone in 1944 in pink Alsation sandstone.

Grafmonument van de familie Bosserez, bontzandsteen, Puurs (1944)
Memorial stone of the Bosserez family, Puurs cemetary, pink stone(1944)

During his career, Herman De Cuyper designed various religious cycles in different materials. In 1939 he started work on the fourteen bas-reliefs of the Stations of the Cross for the Saint-Catharina church in Boom (Bosstraat). The oaken panels were integrated into the walls of the nave and illustrate the visionary and even narrative expression power of his religious animism.

Jezus wordt ter dood veroordeeld, eik, St. Katharinakerk Boom (1939)
Jezus before Pilate, oak, St. Katharinachurch Boom (1939)

Jezus ontmoet de wenende vrouwen, eik, St. Katharinakerk Boom (1939)
Jezus meets the weaping women, oak, St. Katharinachurch, Boom (1939)

He reached the apex of expressiveness with the Open air Stations of the Cross (1942-1944) for the Carolus parish in Ruisbroek (Puurs). These monumental blue stone chiselled bas-reliefs are standing as “paintings on stands” behind the Lourdes grotto at the Hof ter Zielbeek. When looking on attentively, we see that the artist used flat relief to create the scenes, which prompt the beholder to meditate and contemplate. In these well thought out compositions all attention goes to the expressive facial expressions.

Graflegging, arduin, Ruisbroek (1942-1944)
The bureal, bluestone, Ruisbroek (1942-1944)


A similar attitude can also be seen in the most massive religious cycle that he could make in 1951 and 1952 for the church garden behind the O.-L.-Vrouw-Ten-Traan church in Kalfort (Puurs). The fifteen groups of the Rosary are chiselled in blocks of euville stone and shape the five Joyful, Sorrowful and Glorious Mysteries. The figuration is both true-to-nature and styled. Here too, the becoming internalised and the sublimation of the emotion are concentrated in the metaphysics of the face.

Rozenkrans te Kalfort (Puurs), 15 groepen in euvillesteen (1951-1952)
Rosary of Kalfort (Puurs), 15 groups in euvillestone (1951-1952)

Oorlogsmonument van Bornem (1934)
Warmonument of Bornem (1934)

Also the War monument of Bornem (1934) is a typical example of a combined monument with a double function: on the one hand the honouring of those who were killed in action (group in bluestone with profane pietà) and a tribute to the H. Heart (bronze Arising Christ).

Jan Hammenecker-monument
Jan Hammenecker-monument, art stone, Mariekerke (1957)

Leaving Bornem, at a short distance is Mariekerke a/d Schelde. Here, in 1957, next to the church and in front of the small O.-L.-Vrouw church, the Jan Hammenecker-monument was inaugurated. The monument – made in artificial stone – depicts the priest and Scheldt river poet, standing next to Mary and the infant Jesus in a fishing boat. On the reverse side of the sail, the Vision of the Cross of Saint Lutgardus sung by Hammenecker is depicted in relief.

Sint-Job, model in gips (1930)
Saint-Job, plaster (1930)

In the church, in the south aisle just before the entrance of the chancel, we see an oaken Saint-Job. This statue was made in 1930 and was the first ecclesiastical assignment of the then twenty-six year old artist.

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